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Monday, March 31, 2008

Barack and his padre (updated)

Well, I suppose it's one way to get your church magazine noticed: reprint an article by a Hamas functionary. It could cause a little embarrassment for one of your parishioners, though, if he's set his sights on the White House.

This is plainly a church after Christian Aid's collective heart. But those of us who don't admire anti-Semitic terrorists badly need to hear some reassuring words from candidate Obama.

Update: in response to the comment that's been posted here, I should say that I'm not calling on Obama to disown Jeremiah Wright personally - as a fellow Christian - in addition to disowning his views. The commenter is quite right about us being 'family' in the Body of Christ however much we may disagree. My goodness, if I were to walk out of every church where I took issue with the priest's politics...

But there is an 'on the other hand' here. Because there is a point at which a 'gospel' which has become purely an instrument serving political and/or racial ends ceases to be in any true sense the Christian gospel. Example (simply to make the point): the 'Deutsche Christen' movement in Nazi Germany. I hope that the distinction is not lost on Barack Obama and that the faith to which he was introduced by Pastor Wright was - notwithstanding the unashamed blackness of his church - indeed the Christian faith.

1 comment:

Anonymous said...

Campbell professor speaks on real meaning of Christian unity

BUIES CREEK - When Barack Obama refused to denounce controversial pastor and mentor Jeremiah Wright recently, he was doing something that reflected the Bible's teachings about the nature of Christian unity, according to Steven Harmon, associate professor of Christian theology at Campbell University.

As Campbell's Staley lecturer for 2008, Harmon used the analogy in the third lecture in the series, "One Life With Each Other: The Theology of Ecumenism," to illustrate the spiritual meaning of Christian unity as explained by scripture.

A specialist in patristics, or the study of church fathers, and ecumenical theology, Harmon is the author of several books, "Towards Baptist Catholicity: Essays on Tradition and the Baptist Vision," and "Every Knee Should Bow: Biblical Rationales for Universal Salvation in Early Christian Thought." His research interests focus on ways in which Baptists and other evangelical Christians may find resources in post-biblical early Christian tradition for contemporary faith and practice.

"Christian unity is no easy unity," Harmon said. "We are members of one another, but we can be angry and disagree with each other without turning it into a sin."

Paul's letter to the Ephesians illustrates the theology involved in ecumenism, which is the quest for greater visible unity among the currently divided Christian denominations. Though drawn from different backgrounds and nationalities, the members of the "body of Christ" have been called by God, redeemed and forgiven through his spirit. They are not just members of a church or a denomination, but of a "fellowship" that is directed by God.

Harmon added that the cross of Christ unifies all believers into one body. Baptists and Catholics may differ in their worship practices, but they should tolerate each other in "love" or they will forge divisiveness.

"When Senator Obama said Wright was like family to him, that he couldn't disown Wright because he was a part of him, he was precisely right. Baptism creates a new family that takes precedence over the relationships we have with the families that include parents, siblings, spouses and children," Harmon said.

A graduate of Howard Payne University, Harmon received both master of divinity and doctor of philosophy degrees from Southwestern Baptist Theological Seminary. Harmon has pursued additional graduate studies at The Catholic University of America, the University of Dallas and Westfˆilischen-Wilhelms UniversitŠt in Munster, Germany, as well as sabbatical study at Duke Divinity School. He is vice chair of the Doctrine and Interchurch Cooperation Commission of the Baptist World Alliance (BWA), a member of the BWA delegation to conversations with the Roman Catholic church, a member of the Order Commission of the National Council of Churches of Christ in the USA and a book review editor for the journal, "Perspectives in Religious Studies."

Harmon has served as an adjunct professor at Southwestern and Howard Payne and as a visiting professor at Duke. He has also served as pastor and interim pastor of Baptist congregations in Texas and North Carolina. In the fall, Harmon will join the faculty of Beeson Divinity School at Samford University in Birmingham, Ala.